Total Pageviews

Monday, August 11, 2014

Richie Beirach - The Snow Leopard (Evidence)

The Snow Leopard is a 1997 trio record with George Mraz, bass; Billy Hart, drums; plus Gregor Huebner, violin, on a few tracks. This is one of my favorite notes. I always find it more interesting to talk with the artist about the album, and Mr. Beirach was very friendly and open during an afternoon in his apartment. In particular, his earlier Blue Note recording of the first piece in Musica Callada by Federico Mompou had been my introduction to Mompou's music, and talking about Mompou with him strengthened my desire to track down all of Mompou's recordings of his own piano music.

Thanks also to Jerry Gordon of Evidence Records for the assignment. It was the first liner note job I got from a label other than Black Saint/Soul Note, where I had worked for several years.

Over the course of Brooklyn-born pianist Richie Beirach’s long and respected career, he has never made an album as full of variety as The Snow Leopard. “I wanted to do something that I hadn’t done before,” he explains, “and that had always previously been a problem and dangerous, [which] is to bring together very disparate, seemingly stylistic possible clashes. It’s one of the things that I’m always very aware of making a record, that you don’t just put a bunch of tunes on it--you don’t have to have a big concept either--but the way music dovetails into each other is very important, and it’s ultimately more important than the actual content. Some of the music on The Snow Leopard is straightahead in a sense, like that tune "Citizen Code," that’s swinging, and it’s tonal. And then to do something like the Bartok duo, which is completely different language, different instrumentation, and contemporary music. It just happens that I really enjoy doing all those different things. I usually do them on separate albums. Putting these things together, I just wanted to give myself a challenge, surprise the guys I’ve been playing with for 20 years, and hopefully come out with some fresh things as a result of different combinations.”

Though Beirach didn’t think it all out beforehand, he does have strong feelings about how the different items balance each other, and how the sequence flows. “In terms of chromatic or tonal or simple harmonic [language], the intensity of the Bartok piece is very similar to "Redemption," except that the instrumentation is different. We also do "Peace Piece," and that is very stark because it’s pure C major. "The Wee Small Hours," you know, a standard, Frank Sinatra, is very dark. I mean, the tune is in major, I put it in A minor instead of C major. I saw that as a balancing act to "Naima" and "Peace Piece." For me what is the difficult thing to integrate is not the playing, it’s the harmonic language, and then the rhythmic phrasing. See, the rhythmic phrasing in "Naima" [is] very, very, not conservative, but accessible. We’re not slipping around over bars disguising it very abstractly. You can count it. I wanted that. Whereas "Redemption" is like a volcano.”

One of the reasons "Redemption" stands out is because it comes right after "Expression." “Now the reason I put them together, "Expression" was Coltrane’s last tune. If you listen to Coltrane’s recording of it, they play the head with Alice and Rashied, and then they go off and scream. They don’t ever use the chord progression, even rubato. I realized when I saw the tune, that the tune is so important, because it combines a lot of Coltrane’s tunes from the past. It has like "Giant Steps" kind of movement in a ballad, like major third root movements. Melodically, the way the notes fall on the chords are very, very tonal, they’re right in the 1-3-5-7 of the chord. The harmony moves, it’s very thick, it’s almost like an old-fashioned ballad the way the harmonic movement is so rapid. Because [later] Coltrane had basically simplified his chord progressions down to one or two chords. He eliminated all the rapid chord rhythm. So I played the tune and it was such a strong piece of music, it was almost operatic, it was like Tosca, an aria. And then I got into the chord progression, I learned to play it through the changes, which nobody has ever done. First I was going to play it solo piano. No. It was too like Rachmaninoff. Then I realized, I’ll play the head, play through the changes like Trane does, but I’ll play on the changes after. In other words, I’ll go back and play from chord to chord. It worked because of George, harmonically, because I’m so linked with him; [and] that’s Billy’s favorite stuff, the free rubato stuff. And if you listen to the way Billy plays on that, there are very few drummers alive that have that kind of imagination. At the end melody, we’re sweeping along and it’s really rubato. He starts playing very soft but very consistent double-time. It had nothing to do with what I’m doing, but when you listen to the whole thing together, it creates a whole other dimension, because he’s doing like a texture superimposition thing. He’s doing what’s not being done. The reason I put "Redemption" after that is because Coltrane was Billy’s thing--he played with him once or twice, I think--and that tune, that’s like a Trane tune, isn’t it? Maybe [from] Transition, harmonically.” The interviewer suggests Blue Train. “You’re right,” Beirach responds, “because what I do in it, I don’t play on one chord, I move it to an eight-bar blues thing. But that was more consistent with "The Snow Leopard," and the Bartok, the language of it.”

This is the second time Beirach recorded Federico Mompou’s "Música Callada No. 1" (he did a solo version on Sunday Songs). “I discovered Mompou through a student,” he recalls. “A student went into the Tower Records discount bin, like a big barrel for a dollar, and she just saw this nice old man’s face on a CD from Spain. The guy lived to be 97, he just died 10 years ago. Alicia de Larrocha was the original tape that I heard. The music was so deep and simple and reminded me so much of the best of Bill Evans, or the way Keith [Jarrett] would play early on, no excess. It had that sense of concentration, those pieces. ["Música Callada No. 1" is] perfect for improvisational format, because it’s so simple. It looks like a lead sheet! It’s some of the deepest music, and a challenge to play. There’s no place to hide. You can tell he spent his life on one note here, one note there. So that appealed to me, because of simplicity and transparency, to use it as a format for improvisation. It kinda felt like it was one of my tunes, or something from Sketches of Spain.”

Beirach also returns to some of his own tunes on this album. “I recorded "Elm" a lot. Elm was originally a record on ECM which was never distributed here, with George Mraz and Jack DeJohnette. [Elm also includes "The Snow Leopard."] I recorded "Elm" also with Quest. I wrote "Elm" as a dedication to a wonderful Polish violinist named Zbigniew Seifert who I was friends with and who I recorded some stuff with. Very unknown, very tragic. He died of cancer [at 33]. That tune, I didn’t write, it just, there it was. It came as a gift, intact. People seem to be drawn to it because there’s something very basic about it, it sounds like it’s always been there.”

The melody of "Citizen Code" is also an interesting story. The chords are based on the standard "The Lamp Is Low," and Beirach changes the original melody by playing it quite abstractly. He points out, “The guy that wrote it stole it from Ravel. It’s Ravel, 'Pavane for a Dead Infant.'” It’s no surprise given the song’s Impressionist roots that Beirach was attracted to it. By the way, he explains the title thusly: “[Producer] Todd [Barkan] thinks I look like a young Orson Welles, like Citizen Kane. And Code is my nickname for years, people call me The Code.”

Fortunately, Beirach’s musical code is so emotionally communicative that no matter how complex its harmonies and rhythms, it’s easily understood. With so many facets of his style in one place on The Snow Leopard, it’s practically his Rosetta Stone, simultaneously a summary of his musical growth and the perfect introduction for new listeners. Like the title animal, Beirach’s music is rare and beautiful and worth preserving.

Sunday, August 10, 2014

Billy Bang: A Tribute to Stuff Smith (Soul Note 121216)

The first album note I ever wrote came about by accident. I worked at Black Saint/Soul Note in the early '90s, when it had a New York office (in the cargo area of JFK Airport, oddly, though since they were importing from Italy, it was somewhat convenient, though certainly my commute was far from convenient). When violinist Billy Bang was scheduled to record an album that Sun Ra would play on, you can be sure I went to the studio.

This turned out to be Sun Ra’s last studio session. It was certainly a pleasure and a privilege to be on the periphery of it, but also somewhat trying. This was after Sonny's stroke, and he was confined to a wheelchair by then, and I'll never forget helping his manager get him out of the cab outside Sear Sound and into the chair while just down the block where a prostitute had been giving a blowjob in clear sight on the sidewalk, a fight broke out between the pimp and the john and they were breaking glass bottles with which to do battle, close enough to us that shards of glass were skittering under the wheelchair. Nor will I forget the totally unrehearsed recording session, with Sun Ra and Bang reconciling differing ideas of how various songs should be structured (as Bang discusses freely above). With Ra's ability to communicate severely impaired post-stroke, the first day proceeded at a crawl, and it was somewhat amazing that it all came together and good music resulted.

Somebody in his camp was scheduled to write these notes, but ended up being too busy dealing with Sonny's health issues (he would die within a year). So, since I was the only Soul Note employee who had attended the session whose native language was English, I got the job. Thanks always to Flavio Bonandrini for taking a chance on me.

In a radio interview back in 1987, Billy Bang was already talking about planning a Stuff Smith project, and if it turned out to be a smaller group than he originally imagined, one statement was still prescient: "It's individual identity that is one of the most important things. When I get this project together I'll be playing the music of Stuff Smith, but when you hear it you'll know it's Billy Bang playing Stuff Smith."

One jazz reference book includes the information that Bang's violin technique had to be corrected because he'd copied Smith's unorthodox way of holding the instrument. Despite this, Bang arrived at his own unique, sweetly acerbic, freely swinging sound. Study with Leroy Jenkins corrected the technical problem, and listening to saxophonists such as Jackie McLean (an obvious tonal influence on Bang) and Ornette Coleman gave Bang a foundation on which to build his own improvisational style. Conscious of what's gone before, he respects it too much to merely imitate it, in the end reflecting the spirit of the original creators. He certainly sees the linear progression. Bang says of Stuff Smith, "He was avant garde too, in his own way.... By the nature of his instrument, basically. People still don't understand the notes of Smith or can catch on to him. He was so far-fetched, so far away from jazz. Not for the main people, not for the people that are inside, but even for people that are in my neighborhood [Bang grew up in The Bronx]. I had never heard of Stuff Smith. It took me a long time. You would hear Papa John Creach before you'd hear of Stuff Smith. You would actually hear Ray Nance before you'd hear Stuff Smith. So he was outside of that medium, somehow."

Smith's career certainly did not follow a mainstream path. Born Hezekiah Leroy Gordon Smith in 1909, he became known in the 1920s but only achieved fame after some 1930s recordings with his Onyx Club Orchestra featuring his comic vocalizing struck the public fancy. This seems to have led to critics not taking him seriously (Louis Jordan suffered much the same fate), and Smith is often left out of jazz reference books. Those that do mention him, however, are properly respectful of his violin skills and even seem aware of how far ahead of his time he was, instrumentally and musically; one book refers to "cross-beat multiplications" as an integral element of his style.

Now having finally recorded his Stuff tribute, which had shown up onstage before being committed to tape, Bang says, "It was a great opportunity for me to get a chance to showcase how I feel and how I can handle a traditional song but still 'a la Bang,' because I hear these same songs played, like `Satin Doll,' by a million different guys, and basically to me they all sound the same: the same clichés or solos, the same licks, the same turnaround. I anticipate what's going to happen and sure enough, it happens. I try to approach it through what I believe and how I interpret it, but still sticking to tradition. The chord changes are the same, bridges, 32 bars, etc., etc. So it's really pulling two different sides, two different angles together, and what really enhances that is being able to do it with Sun Ra."

When it came time to go into the studio, Bang knew who to call in as the perfect foil. He says the presence of Sun Ra functioned "like a physical passing of the baton, and it's like a real physical touch thing--Sun Ra played with Stuff Smith. And I have no connections over there, emotional and musical and all that. And to be playing with a person who played with one of my heros...it's like a real type of a bond. And actually to play one of the same songs that Sun Ra played with him, caught me by surprise, because I didn't know whether we were gonna do that or not. I came back from lunch and saw it on my music stand, 'Deep Purple.'" Ra's collaboration with Smith on that standard can be heard on Evidence Records' CD reissue of Sound Sun Pleasure as a bonus track. Believed to be the earliest recording of Sun Ra yet released, it was probably laid down in 1953 or '54 in Ra's home.

John Ore and Andrew Cyrille were hardly afterthoughts in the quartet; both have famously served time playing for strong-minded pianists, Ore with Thelonious Monk and Cyrille with Cecil Taylor. Ore has since played with Ra, too, and Cyrille and Bang have frequently teamed, so this session group had a headstart in cohesion.

Bang himself has played in the Sun Ra Arkestra, if not as soon as he could have. After he finished his tour in Vietnam, Arkestra member Jack Jackson tried to get Bang to join. Having just gotten out of one army, Bang did not immediately jump into another sort of army. Eventually, though, he did join the Arkestra and don the robe and headpiece; he has photos of himself thus attired, playing electric hollow-body violin with the Arkestra in 1981. That experience, although different from playing with Ra in a small group, helped prepare Bang for this session.

"I only played with Sun Ra in a big band. But now I'm faced with Sun Ra at one-on-one, almost. And that did put a lot of weight on me. I always knew how deep Sun Ra is. He comes out of an era I know nothing about, his voicings, everything. He was playing some Scott Joplin, too. So luckily I had been around Sun Ra enough to get enough courage and confidence up to deal with him directly. It was one of the most profound things I had to do musically. It's kind of like being a gunslinger going one-on-one with Ra. He knows what he's doing. I'll give you an example. There's one song called `The Bugle Blues' that has that trumpet intro, but Stuff Smith played it on violin. They used to play that record in Chicago and Detroit to wake people up in the morning on radio stations. Right there [at the end of the intro], for me, was the top of the song. That was the intro, detached from the song. What Sun Ra did was, he definitely counted that introduction, four bars, and when we came in on one, that was the fifth bar. He wasn't going to hear anything else. He had the first solo, so when he hit the top of that bar, which was the fifth bar, then he played up to twelve bars, eight more bars to play, then we're back to the top. So he wanted to go from five to twelve, then from one to twelve. We took a long time, but when we finally figured it out, he was correct. And that's the kind of person he is, that's what he is.

"On some other songs," Bang continues, "I thought he was bringing in the bridge a little too soon in some places. But then I realized later that that's really Sun Ra's style. Because the first time I heard him was this church in Washington, D.C., the first time I really heard Sun Ra play with the time, it was there, but he was kind of in his own time frame. But the thing is, what I had John Ore do was keep counting with us and come right in. So sometimes we came in before he finished his statement, because I wanted to really maintain the structure. Somehow it didn't hurt the structure for him just to be Sun Ra. That's why I had to really utilize confidence and courage, because normally I would allow Sun Ra to finish his statement, and wherever he ended, I would come in, wherever that is. It might not be the first bar at the top, it might be the third bar. But I didn't want to give that much room up, for the sake of the music. So it was kind of push and pull, the whole thing, but it was done in such a mellow way that it was a kind of a non-antagonistic appreciation of that. And it's always been that case for Sun Ra, even when I'm in the band, always. You've got to respect him."

On this recording, Sun Ra showed he had adjusted to playing in the wake of his stroke, deploying Monkish chords and finding complexity in simplicity during his solos. Listen to the first Ra solo of the album, on "Only Time Will Tell." Almost any pianist could play it--but only Ra would think of it. And while comping under Bang, Ra turns the music inside out with his off-kilter rhythms and harmonies. Bang is hardly overshadowed, spinning out inventive yet swinging, structurally sound lines. With Ore's fat bass sound and Cyrille's pointillistic drumming providing a rock-solid but supremely flexible rhythm section, the liberties Ra likes to take are perfectly supported. The one-of-a-kind results speak for themselves.

Gaslini Plays Sun Ra (Soul Note 121490-2)

Sad news from Italy earlier this week: the great Giorgio Gaslini passed away. Here are my booklet notes for one of his albums:

Over the course of his long and fruitful career, Italian pianist/composer Giorgio Gaslini has taken on some daunting musical challenges and emerged with shining success. This is, after all, the man who previously released a solo piano album of Albert Ayler pieces (Ayler's Wings, Soul Note 121270); the man who jazzed up Robert Schumann with trio arrangements (Schumann Reflections, Soul Note 121120). And, although it was less startling, he's the man who recorded an album of solo Thelonious Monk (Gaslini Plays Monk, Soul Note 121020) back in May 1981, while Monk was still alive and such tributes were less common. There's also Gaslini's big band arrangements of Jelly Roll Morton (Jelly's Back in Town, DDQ 128020), not to mention operas based on Othello and the life of Malcolm X. The dapper Italian maestro is, in short, a man of imagination and creativity not only in his own considerable music but also when playing other people's music, even when their strong personalities would overwhelm those of most other musicians.

Certainly Sun Ra, AKA Le Sony'r Ra, AKA Herman Poole "Sonny" Blount (1914-1993), was one such original, one of the most distinctive, innovative composers and performers in jazz -- a genre overflowing with strong personalities. Gaslini's way with Ra's music is sometimes whimsical, but never capricious; he takes it seriously, yet never sounds academic. The paths of these two musicians from different worlds (the Deep South of the United States, the North of Italy -- or, as Ra would have it, from Saturn and Earth) intersected on the physical plane twice, both festivals when Gaslini's group played the first set and Ra played the second set. The first time was on Gaslini's home turf in 1973 at the very first concert in the history of Umbria Jazz in Perugia; the second time was in 1987 on Ra's old stomping grounds, at the Chicago Jazz Festival.

A stronger link than having met twice is their insistence on making music that, though it comes from strong roots, is allowed to flourish without boundaries, to expand beyond mere genre (like Gaslini, Ra would occasionally translate classical pieces into jazz). One of the most startling expressions of that phenomenon on the present set is the way Gaslini interpolates bits of The Well-Tempered Clavier of Johann Sebastian Bach (1685-1750) into each of the tracks. One connection between Bach and Ra could be the importance of counterpoint in their musical conceptions, however differently expressed; another is that both built their art on foundations considered obsolete by the time they found fame. While the streamlined style galant bloomed around him (even his own sons preferred it), Bach continued expanding the learned counterpoint of older generations. Famously, when he played for German organ patriarch Johann Adam Reincken (1643-1722), who had studied with a student of Jan Pieterszoon Sweelinck (1562-1621), Bach improvised on the same chorale tune as Reincken's famed showpiece, the Fantasia on "An Wasserflüssen Babylon," leading the elder to exclaim, ""I thought this art was dead, but I see that in you it lives!" Sun Ra's Arkestra, though pegged as avant-garde, could and did play note-perfect Fletcher Henderson swing arrangements decades after swing was considered an anachronism. A final link is found in Gaslini's statement, "I found a special similarity between the cosmological conception of Sun Ra and the metaphysical vision of J.S. Bach. It was for me a spontaneous connection." More on that in a moment….

This is just Gaslini's third solo piano album. As he did with Ayler's music, Gaslini made transcriptions from Ra's band recordings (he has not chosen any pieces that  Ra made solo piano recordings of), then arranged them for piano, as he puts it, "preserving the purity of the original themes and seeking to capture the harmonic and polyphonic physiognomy that were so often implicit in the composer’s orchestral versions." Gaslini professes to find "a surprising sort of modern 'classicism'" when Ra's arrangements are thus clarified, a "tendency towards objectivity" that is emphasized even more when set alongside the Bach fragments. On about two-thirds of the tracks, the Bach quotes are easily heard; on the rest, they are harder to catch.

When, as Gaslini says, "the earthly metaphysics of Sun Ra are set beside the serene metaphysics of Bach," it is worth pondering what those metaphysics are. Both composers, whether despite or because of their great rationality, also had a strong strain of mysticism. In Bach, this apparently found some expression in his music through number symbolism; the pioneering research in this aspect of his creativity was done by German scholars Arnold Schering, Martin Jansen, and Friedrich Smend. While interpretation of this symbolism ranges from the innocuous to the extreme, there seems to be some core truth to it. (Ruth Tatlow's article in Oxford Composer Companions: J.S. Bach, edited by Malcolm Boyd, concisely summarizes the methods, provides examples, critiques the results, and delineates the controversies surrounding the use of number symbolism in Bach analysis.) Numbers strongly associated with Christian faith -- 3 for the Trinity, 10 for the Ten Commandments, 12 for the disciples, Psalm numbers, etc. -- mingle with word conversion through use of gematria (application of a number alphabet: A=1, B=2, etc.). Thinking of this as riddles or secret messages embedded in the music misses the larger point; it's a way of making the structure of the music reflect its overt message, making it a holistic reinforcement rather than a hidden meaning. The focus of numerical symbolism research in Bach's music was long on his church works, but more recently, Helga Thoene has posited codes in Bach's solo violin sonatas, not only numerical analysis but also obscured quotations of chorales with strong emotional content; chorale quotations pop up in instrumental contexts in other Bach works as well, including The Well-Tempered Clavier. Ra also referred to earlier religious music in his own works; some of the Arkestra chant-songs can be partially traced back to spirituals.

Bach's otherworldly outlook came directly from his strong Lutheran beliefs, at least partially touched by the Pietist movement and its incorporation of the strains of mysticism  found in much earlier writers such as Bernard of Clairvaux and Thomas à Kempis, influences on Luther himself. (However, Bach was definitely not sympathetic to the Pietist opposition to concerted music in church services!) Sun Ra's mysticism -- perhaps better characterized as his highly personalized way of reinterpreting the world -- came from a wider variety of sources. A telling glimpse comes from the Spring of 1971, when he taught an Afro-American Studies course at Berkeley (as pithily described by John F. Szwed in his invaluable Ra biography, Space Is the Place: The Lives and Times of Sun Ra). The course was called The Black Man in the Cosmos; the reading list included The Egyptian Book of the Dead; David Livingston's Missionary Travels and Researches in South Africa; the King James Bible (which on the syllabus Ra called "The Source Book of Man's Life and Death"); P.D. Ouspensky's A New Model of the Universe; Yosef A.A. Ben-Jochannan's Black Man of the Nile and His Family; Frederick Bodmer's The Loom of Language; and a host of others, many even more esoteric. For the students to track down much of the list was a nightmare.

The Bible was a constant reference for Ra throughout his life, but his attitude towards it shifted to a belief that it required radical reinterpretation through permutation of passages into new meanings, sometimes the opposite meanings from what were ordinarily imputed to them. In effect, Ra was a modern-day Gnostic preaching that the world we live in is a world of illusion; he was fond of saying things such as, "I'm talking about space; I'm talking about not being part of this planet, because it's not proper," and, "This world is not my home. My home is out there." Compare this to the Lutheran sentiments in so many Bach cantatas: sin corrupts this world, and death is a passage into new and better life. Of course, to try to force too great a correspondence between Bach and Ra is unproductive, but the parallels are definitely there. Ultimately, there's no reason to try to prove a connection that's not a matter of fact, but rather intuitive and metaphorically enriching. Similarly, one need not be fluent in gematria to enjoy the contours of Bach's music.

Nor, for that matter, would a listener have to know any of the above to enjoy this album. Maestro Gaslini has constructed a varied program of Ra rarities and familiar items. "Out in Space" and "A Quiet Place in the Universe" exist, as far as is known at this time (certainly plenty of concert tapes continue to pop up) in only one version each, both recorded "live." Then there are pieces that perhaps existed only in the studio. "The Perfect Man" is an exceptional case, originally released only on a single. It's seemingly an unlikely candidate for this sort of tribute, an oddball attempt at pop that's peripheral to Sun Ra's jazz legacy aside from its use of synthesizer, on which Ra was a jazz pioneer. Gaslini can't duplicate the textures on a piano, but he largely keeps to the use of more vernacular style, especially boogie-woogie, with another Bach interpolation (with similar motion and rhythm, however) and an eruption of free playing just before the end. "When Angels Speak of Love" (Gaslini wonderfully captures its quirky, off-kilter lope), "Kingdom of Not," and "Lanquidity" are the other unique items chosen for this album.

"Yucatan" was released on only one album, Atlantis, but exists in two versions because when the album, first on Ra's own label, Saturn, was issued on the Impulse! label, a different tape was substituted. Gaslini ends his arrangement with a brief Bach quote that rhythmically matches the drums at the beginning of Sun Ra's versions, most closely the Saturn. "Satellites are Scanning" is the same piece as "The Satellites are Spinning," merely mistitled on the Enja album Destination Unknown that documents a March 1992 concert. But, of course, that's not to say that "Satellites are Scanning" sounds the same as "The Satellites are Spinning." The arrangements are really quite different, partly because the recording of "Scanning" dates from Ra's post-stroke period, when his left hand was greatly weakened. Gaslini's arrangements are also considerably different from each other. "Spinning" is noteworthy for several Bach insertions that move in and out in the tightest Bach/Ra integration of the album; they're themes that inherently suggest spinning. The first is soon dovetailed with Sun Ra's theme in a sensually and intellectually pleasing counterpoint that banishes sorrow just as June Tyson sings in the famous version from the soundtrack to Space Is the Place.

There is only one released studio recording of "Fate in a Pleasant Mood," but Ra revived it several decades later as a concert staple. "Images," "Medicine for a Nightmare," "Saturn," "Tapestry from an Asteroid," "Discipline 27," and "Interstellar Low Ways" were all revisited multiple times. The Bach in the middle of "Discipline 27" offers one of the starkest contrasts in this program as the spare first four measures of the Fugue in C minor from WTC II enter shortly after hectic, extreme dissonance; it proves to be a bridge to a pretty little vamp. "Interstellar Low Ways," closing the album, finds Gaslini, through the use of overdubs, also playing inside the piano, brushing and plucking the strings to add special colors to the stately presentation of this wistful number. As the tune gently dissolves into swirling, tinkling dissonance and then silence, we seem to have drifted into the quiet weightlessness of space, an apt place to conclude this interstellar journey.

All my published liner/booklet notes

2015
Albert Ayler: Bells/Prophecy Expanded Edition (ESP-Disk')

2014
Alan Sondheim: Cutting Board (ESP-Disk')
Bud Powell: Live at the Blue Note Café, Paris 1961 (ESP-Disk')
Albert Ayler: Spiritual Unity 50th Anniversary Expanded Edition (ESP-Disk')
Various: The Albert Ayler Story (ESP-Disk') 

2013
Oscar Brown, Jr. & Maggie Brown: We're Live (ESP-Disk')

2009
Roberto Magris Europlane: Current Views (Soul Note)

2007
Guido Manusardi: Folk Tales (Soul Note)
Carla Marciano: Change of Mood (Soul Note)

2006
Jenny Lin: The Eleventh Finger (Koch International Classics)

2005
Carla Marciano: A Strange Day (Soul Note)

2004
Gebhard Ullmann: Big Band Project (Soul Note)

1998
Matthew Shipp: Multiplication Table (Hat Art)
Charles Gayle: Daily Bread (Black Saint)
Various Artists: Critics Picks, vol. 3 (Black Saint)
Jazz Composers Alliance Saxophone Quartet: I’m Me & You’re Not (Brownstone)

1997
Ed Blackwell Trio: Walls-Bridges (Black Saint)
Steve Lacy & Mal Waldron: Communique (Soul Note)
Hamiet Bluiett: Live at the Village Vanguard (Soul Note)

1996
Guido Manusardi: Within (Soul Note)

1993

My booklet notes for a new album of piano music

Last year, I was commissioned by pianist Christopher Atzinger to write the booklet notes for his then-yet-to-be-titled album, now available and named American Lyricism. Below are my notes. (I adjusted the first paragraph to reflect changes made since I submitted these notes, but did not go through the rest of the paragraphs to see if there were further alterations.)

Although this recital has no thematic conceit binding its works together, they have much in common: All five composers are American, all are living, and all work within tonality. Within those parameters, there is plenty of variety from the generations of composers whose music is heard here.

Christopher Theofanidis (1967- ) has not only received Charles Ives, Tanglewood, Fulbright, and Guggenheim fellowships and the Barlow and Rome Prizes along with six ASCAP Morton Gould Prizes, he even earned a Grammy nomination. He is currently Professor of Composition at Yale. Mr. Theofanidis is another composer who started out as a pianist, and his four-movement work All Dreams Begin with the Horizon – "written as a birthday present to be performed at a salon-like party," he notes – is inspired by the character miniatures of Robert Schumann's ultra-Romantic cycles. Hence, it is no surprise that it is dramatic, colorful, melodic, and displays a wide range of moods. The finale, "menacing," is a finger-buster of the first degree.

Richard Danielpour (1956- ) studied with Vincent Persichetti and Peter Mennin; after early serial experimentation, he arrived at a style continuing their school of colorful tonality. Recipient of MacDowell, Guggenheim, and Rockefeller fellowships, Mr. Danielpour is currently on the faculties of the Curtis Institute and the Manhattan School of Music. His first Preludes were inspired by dreams, whereas in The Enchanted Garden (Preludes, Book II) he drew on memories of actual events. Where Impressionist moods and sounds dominate the first book, there is a more tangible air to the later and longer set, though the harmonies are occasionally still Impressionistic and both books feature explosive, vernacular-tinged changes of pace – "Mardi Gras" earlier, the scherzo-esque "Surrounded by Idiots" and jazzy "Lean Kat Stride" here. "Persepolis" recalls a childhood trip to Iran and references his half-Persian heritage. The beautiful "Elegy," written for a friend who lost a companion, suggests happy times fondly if sadly recalled. "A Community of Silence" alternates perfumed passages with violent outbursts; similarly eluding titular expectations, "There's a Ghost in My Room!" is not the eerie sort of spooky, but constantly startling, though with menace lurking. The lengthy "Winter Solstice" closes the set with lyrical yearning shadowed by a slightly foreboding tread.

Monica Houghton (1954- ), a Harvard graduate and later a student of Margaret Brouwer, began composing in 1993 and received her M.M. in Composition a decade later. After teaching and receiving awards in Ohio, notably including an Individual Excellence Award from the Ohio Arts Council in 2007, she returned to Reno, Nevada, where she grew up. Her sparkling Sonata (1998) won the 2000 Lyman Prize, and deserves to become a standard of the modern repertoire. Full of emotive gestures and mercurial mood changes, it is positively Beethovenesque in its brooding, searching, striving, and ultimately triumphant character.

Justin Merritt (1975- ) was the youngest-ever winner of the ASCAP Foundation/Rudolph Nissim Award and has received an ample host of additional awards. Taught by Samuel Adler among others, he is also the youngest composer on this program. He writes that Chaconne: Mercy Endures, commissioned by and written for Mr. Atzinger, "is based on the chorale tune Danket dem Herren, den er ist freundlich [Give thanks to the Lord, for He is good]. The constantly repeated refrain in that text is 'Mercy Endures.' The tune functions as both a recurring melodic fragment and as the basis for the chaconne formula." This is the moodiest and most dissonant piece on the program, its theme splitting into granular motifs that chase their own tails, dissonantly rubbing against each other to generate a clangorous rumination on travail and endurance.

Pierre Jalbert (1967- ), who studied with George Crumb, is a prolific composer of mostly instrumental works. Now Professor of Composition and Theory at Rice University's Shepherd School of Music in Houston, Mr. Jalbert is also an excellent pianist, and his Toccata is a showpiece. It is also, even beyond its flashy technical appeal, a crowd-pleaser. Bluesy harmonies, Minimalist rhythmic drive, and a combination of complex weight with absolute clarity come together in a streamlined juggernaut of a work that whirls and glints with thrilling intensity. It certainly provides the program with a pulse-quickening conclusion, effectively the encore of Mr. Atzinger's CD recital.

Monday, July 16, 2012

The Obscure Composer: Everything So Far

The past two years, starting in the Summer of 2010, have been very productive. In the genre of art songs alone I've written over a hundred new pieces. So it seemed like an update of my works list was long overdue.

It was an interesting exercise. For instance, I've written three song cycles this year with "bells" in the title; I guess that's what happens when Japanese poets and Zen poets provide a lot of my texts. And now everything's in nice folders, organized by genre; as part of that effort, I discovered that one of the songs in my Japanese Dedications cycle isn't filed where it should be, so tomorrow I'll be rummaging around looking for it.

Here it is, the list of all my completed pieces (not counting mere school assignments).

Instrumental works

Satori: Trio for piano, cello or bassoon, violin or flute [1982-83/1985-87]
1. The Bell
2. Haiku
3. Tanka
4. Koan
5. Sugar or Salt?
6. The Orderly Garden
7. Prelude and Fugue
8. WWHH²
9. mu
10. Mud Under a Brick
11. Tanka
12. Haiku
13. When the Pebble Hits the Stick
14. Satori

Bystander soundtrack [2006]
1. Opening
2. Eichmann
3. Head Wound
4. My Lai
5. Rwanda
6. End

Enigmatic Preludes [2010]
1-10

Pastorale for solo piano [2011]

Seasons: Haiku for solo piano [2011]
1. Summer grass/Where warriors dream (Basho/trans. Rexroth)
2. Against far off snow mountains/Two crows are flying. (Murakami Kijo/trans. Rexroth)
3. Frozen in the ice/A maple leaf. Masaoka Shiki/trans. Rexroth)
4. A blind child/Guided by his mother,/Admires the cherry blossoms (Kikaku/trans. Rexroth)

Snowy Morning [2012]
1. Snow on wooden fence
2. Falling lace
3. Grey and white morning

Reflections – Duo for B-flat clarinet and cello [2012]

Gymnopedie #4 for solo piano [2012]

Choral – SATB except as specified

Chorale: The Pink Church (William Carlos Williams) [1983] – SSAA

The Revelation Concerning Babylon [1984]
1. The Declaration of the Angel (Revelation 18:2-8)
2. The Lamentation of Kings and Merchants (Revelation 18:10-20)
3a. The Judgment of the Angel (Revelation 18:21-24)
3b. The Approval of the Multitude in Heaven (Revelation 19:1-3)

O magnum mysterium (liturgical) [1985]

Mass (liturgical) [1985] – text is the same as in Bach's B minor Mass, and thus in some minor points does not match the current text of the Roman Catholic Mass

Three Favors (Holtje) [1986]
1. Clouds of cold will
2. Slowly, warily
3. Particles of camphor

David's Lamentation (II Samuel I:19-27, English version) – countertenor, SATB, oboe, 3 trombones [1986]
David's Lamentation (Hebrew version)

Song cycles - soprano and piano except as indicated

Poems (Steve Holtje)
1. Permanence [1982]
2. Song for Grace [1983]
3. Turn of Events [1983]
4. We Know [1984]
5. Teleological Universe [1984]

Eight Poems of William Carlos Williams
1. To a Solitary Disciple [1983]
2. Quietness [1983/2011]
3. Two Plums (This Is Just to Say/To a Poor Old Woman) [1983]
4. The Locust Tree in Flower [1983]
5. Between Walls [2012]
6. To Be Recited to Flossie on Her Birthday [1983]
7. The Descent [2011]
[discarded: At the Ballgame (one verse recycled for Quietness)]
[in progress, though may be separate: Asphodel, That Greeny Flower]

Orpheus Sonnets (Rainer Maria Rilke, in German)
Book I
1. Da steig ein Baum [1984/2011]
2. Un fast ein Mädchen wars [1984/2011]
3. Ein Gott vermags [1985]
4. O ihr Zärtlichen, tretet zuweilen [1984]
5. Errichtet keinen Denkstein [1985]
6. Ist er ein Hiesiger
7. Rühmen, das ists
8. Nur im Raum der Rühmung [1984-5]
9. Nur wer die Leier schon hob [1984]
10. Euch, die ihr nie mein Gefühl verliesst [2001/2010-11]
11. Sieh den Himmel [1984]
12. Heil dem Geist [1984]
13. Voller Apfel, Birne und Banane [2001/2011]
14. Wir gehen um mit Blume [2001/2011]
15. Wartet…, das schmeckt [2001/2011]
16. Du, mein Freund [2001/2011]
17. Zu unterst der Alte [1984]
18. Hörst du das Neue [1984]
19. Wandelt sich rasch auch die Welt [1985]
20. Dir aber, Herr [2001/2011]
21. Frühling is wiedergekommen [1984]
22. Wir sind die Treibenden [1984]
23. Oerst dann [1985]
24. Sollen wir unsere uralte Freundschaft
25. Dich aber will ich nun [1984]
26. Du aber, Göttlicher

Book II (in progress)
1. Atmen du unsichtbares Gedicht [1996/2011]
2. So wie dem Meister [1982/2010]
3. Spiegel noch nie hat man wissend beschrieben [1982/2010-11]
4. O dieses is das Tier [1982/2010]
5. Blumenmuskel [2010-11]
9. Rühmt euch, ihr Richtenden [2010]
27. Gibt es wirklich die zeit [1996/2011]
28. O komm und geh [1996 or 2001/2010]
29. Stiller Freund der vielen Fernen [1996 or 2001/2010-11]

from Tractatus Logico-Philosophicus (Ludwig Wittgenstein)
1. The world is everything that is the case
2. Whereof one cannot speak

Japanese Dedications [2010-11]
1. I should not have waited (Lady Akazome Emon/trans. Kenneth Rexroth)
2. Do not smile to yourself (Sakanoe/trans. Rexroth)
3. Amidst the notes (Yosano Akiko/trans. Rexroth)
4. Left on the beach (Yosano Akiko/trans. Rexroth)
5. Like tiny golden (Yosano Akiko/trans. Rexroth)
6. Once, far over the breakers (Yosano Akiko/trans. Rexroth)
7. To love somebody (Lady Kasa Yakamochi/trans. Rexroth)
8. When spring escapes (Princess Nukada/trans. Kenneth Rexroth & Ikuko Atsumi)
9. The stars pass (Empress Jito/trans. Rexroth & Atsumi)
10. This life of yours would not cause you sorrow (Murasaki Shikibu/trans. Rexroth & Atsumi)
11. From the North send a message (Murasaki Shikibu/trans. Rexroth & Atsumi)
12. The troubled waters & The memories of long love (Murasaki Shikibu/trans. Rexroth & Atsumi)
13. I can no longer tell dream from reality (Lady Akazome Emon/trans. Rexroth & Atsumi)
14. The leaves of the bush clover rustle (Kenrei Mon-in Ukyo no Daibu/trans. Rexroth & Atsumi)
15. Grasshoppers (Kawai Chigetsu-Ni/trans. Rexroth & Atsumi)
16. Cats making love in the temple (Kawai Chigetsu-Ni/trans. Rexroth & Atsumi)
17. Be careful! (Ome Shushiki/trans. Rexroth & Atsumi)
18. The fireflies' light (Chine-Jo/trans. Rexroth & Atsumi)
19. Everyone is asleep (Enomoto Seifu-Jo/trans. Rexroth & Atsumi)
20. How beautiful the Buddhist statues (Imaizumi Sogetsu-Ni/trans. Rexroth & Atsumi)
21. There is nothing like the cool (Tagami Kikusha-Ni/trans. Rexroth & Atsumi)
22. A bird comes (Yosano Akiko/trans. Rexroth & Atsumi)
23. I have the delusion (Yosano Akiko/trans. Rexroth & Atsumi)
24. Is it because you always hope (Yosano Akiko/trans. Rexroth & Atsumi)
25. My heart is like the sun (Yosano Akiko/trans. Rexroth & Atsumi)
26. Sweet and sad (Yosano Akiko/trans. Rexroth & Atsumi)
27. All day long having (Okamoto Kanoko/trans. Rexroth & Atsumi)
28. Scattered petals gather on the road (Hatsui Shizue/trans. Rexroth & Atsumi)
29. Silently / time passes. (Hatsui Shizue/trans. Rexroth & Atsumi)
30. In the autumn when words sound (Baba Akiko/trans. Rexroth & Atsumi)
31. O brightness (Hoshino Tatsuko/trans. Rexroth & Atsumi)
32. You and me - Anonymous geisha song/trans. Rexroth & Atsumi)
33. Tokiwa Mountain's/pine trees.... (Ono no Komachi/trans. Jane Hirshfeld w/Mariko Aratani)
34. Seeing the moonlight (Ono no Komachi/trans. Hirshfeld w/Aratani)
35. If, in an autumn field (Ono no Komachi/trans. Hirshfeld w/Aratani)
36. See! The gleam (Fukuda Chiyo-ni/trans. Hirshfeld w/Aratani)
37. I think I will not go out again (Izumi Shikibu/trans. Hirshfeld w/Aratani)
38. I cannot say (Izumi Shikibu/trans. Hirshfeld w/Aratani)
39. Come quickly (Izumi Shikibu/trans. Hirshfeld w/Aratani)
40. As I dig for wild orchids (Izumi Shikibu/trans. Hirshfeld w/Aratani)
41. Although I try (Izumi Shikibu/trans. Hirshfeld w/Aratani)
42. Listen, listen (Izumi Shikibu/trans. Hirshfeld w/Aratani)
43. Beloved Buddha (Yosano Akiko/trans. Sanford Goldstein & Seishi Shinoda)
44. Lovely,/the tiny feet of a child (Yosano Akiko/trans. Goldstein & Shinoda)
45. Yet I remember once (Yosano Akiko/trans. Goldstein & Shinoda)
46. Spring is short! (Yosano Akiko/trans. Goldstein & Shinoda)
47. To punish (Yosano Akiko/trans. Goldstein & Shinoda)
48. Hide and Seek Piece (Yoko Ono)
49. Actor (Yuko Otomo)
50. Sheep (Kazuko Shiraishi)

5 Pomes Penyeach (James Joyce) [2011] baritone or mezzo with cello
1. Alone
2. She Weeps over Rahoon
3. Nightpiece
4. Watching the Needleboats at San Saba
5. Bahnhofstrasse

Songs of Death (Fumiko Nakajo, in Japanese) [2011]
1. shi ni chikaki
2. yo no kaze ni
3. no wo kesh'te

Songs of Mortality (Fumiko Nakajo, trans. Hatsue Kawamura & Jane Reichhold) [2011]
1. a lighthouse
2. ice patterns on the sea
3. unseen things
4. shining scissors
5. after death
6. as I tried to touch
7. without comfort
8. a day of budding
9. Live as long as you can
10. close to death
11. lost under the cover of the night wind
12. with the light off
(10-12 are translations/adaptations of Songs of Death)

Thirteen Ways of Looking at a Blackbird (Wallace Stevens) [2012]
I-XIII

Of the Surface of Things (Wallace Stevens) [2012]
1. In my room
2. From my balcony
3. The gold tree is blue

For Jeff & Brooke (Anon. Japanese/trans. Rexroth) [2012]
1. Like the tides' flood
2. We are, you and me

Bells [2012]
1. As I approach (Noin/trans. Rexroth]
2. Clear full moon (Anon. Japanese/trans. Rexroth)
3. Does the bell ring? (Anon. Japanese/trans. Rexroth)

A Shimmering Bell: Poems of Gary Snyder [2012]
1. Issa's Haiku
2. An autumn morning in Shokoku-ji/December at Yase
3. Lying in Bed on a Late Morning
4. from Little Songs for Gaia
5. from Regarding Wave

The Sound of a Bell: Six Poems of Yuko Otomo [2012]
1. Cornell Box #5: Celestial Navigation by Birds
2. Shoes
3. A Rose Is a Rose #4
4. Wind and clouds
5. Moonlit night
6. Coming full circle

Individual songs – soprano and piano except as indicated

You (Holtje) [1987-89]
Later (Holtje) – solo vocal
From the Book of Ice (Steve Dalachinsky) - soprano and double bass [2006]
Naga Uta "Utsusemito omoishi" (Hitomaro) baritone & piano [2010]
Eternity (William Blake) [2011]
Elegy for Eiji (wordless) [2011]
from The Love Song of J. Alfred Prufrock (T.S. Eliot) [2012]

Yes, I know that anyone who sets passages of Wittgenstein to music is probably not right in the head.